Three days after pastor Jamie Coots died from a rattlesnake bite at church, mourners leaving the funeral went to the church to handle snakes.
Coots, who appeared on the National Geographic Channel’s “Snake Salvation,” was pastor at the Full Gospel Tabernacle in Jesus Name church founded by his grandfather in Middlesboro, Ky. The third-generation snake handler was bitten during a service Feb. 15 and died later at his home after refusing medical help. Now his adult son, Cody Coots, is taking over the family church where snakes are frequently part of services.
“People think they will stop handling snakes because someone got bit, but it’s just the opposite,” said Ralph Hood, a professor of psychology at the University of Tennessee, Chattanooga, who has been studying snake handlers for decades. “It reaffirms their faith.”
The practice of snake handling in the United States was first documented in the mountains of East Tennessee in the early 20th century, said Paul Williamson, a professor of psychology at Henderson State University who, along with Hood, co-wrote a book about snake handlers called Them That Believe. In the 1940s and 1950s, many states made snake handling illegal (It’s currently illegal in Kentucky), but the practice has continued, and often law enforcement simply looks the other way.
The basis for the practice is a passage in the Gospel of Mark. In the King James Version of the Bible, Mark 16:17-18 reads: “And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.”
Snake handling gained momentum when George Hensley, a Pentecostal minister working in various Southern states in the early 1900s, recounted an experience where, while on a mountain, a serpent slithered beside him. Hensley purported to be able to handle the snake with impunity, and, when he came down the mountain, he proclaimed the truth of following all five of the signs in Mark. Hensley himself later died from a snake bite.
‘God’s appointed time of death’
Today, the practice is most common in Southern Appalachian states, and snake handlers often use native rattlesnakes and copperheads. Such churches are independent and often call themselves “signs following” churches.
Andrew Hamblin, who co-starred on “Snake Salvation,” said he was with Coots when he died. He believes Coots, 42, would have died Feb. 15 no matter what. If not by a snake, then a stroke or some sort of accident.
“God’s appointed time of death trumps everything,” he said.
Williamson said believers describe the feeling they get when they are handling snake, “Like a high, but a greater high than any drug or alcohol. It’s a feeling of joy, peace, extreme happiness.”
He said many snake handlers believe when God anoints them, they will be protected, but they still recognize there is danger. For instance, if the spirit leaves them and they don’t put down the snake quickly enough, they could be bitten.
Coots had handled snakes many years and had been bitten several times, always relying on prayer – and not medical help – to heal him. In The Serpent Handlers: Three Families and Their Faith, a book focusing on prominent snake-handling families, he is interviewed and describes a bite taking part of his finger, saying he had done something he shouldn’t have done (He doesn’t say what), and God was punishing him.
Coots standing-room only funeral service was last week. At a gathering at the church afterward, some mourners were handling snakes, he said.
“At the service, what everybody recognized and accepted is that he died obedient to God and that his salvation is assured,” Hood said.
Believers hold on to faith
At a church service Feb. 22, a week after Coots died, both Cody Coots and his mother handled the rattler that killed his father, said Williamson, who attended the service.
Williamson said he has documented 91 snake-bite deaths among serpent handlers since 1919; Between 350 and 400 people die from snake bites in the U.S. each year, according to the Centers for Disease Control and Prevention. He said questions of why a snake-handling believer dies from a bite are no different from the questions believers of various faiths have about why bad things happen to good people.
Coots’ death was the second snake-bite death at his church, which was founded in 1978. Melinda Brown, a 28-year-old mother of five, died in 1995, two days after she was bitten by a rattlesnake during a service he was pastoring.
“Everything that happened, where it happened, was the Lord’s will,” he said.
Brown’s husband, John Wayne “Punkin” Brown, continued to handle serpents after his wife’s death. He was killed by a snake in 1998 while preaching at an Alabama church. His last words to the congregation were, “No matter what else, God’s still God.”
